The African name Macandal Daaga
has evoked emotions ranging from abject fear to pride and elation from Haiti to
Trinidad over the last 200 years. In Haiti, it was borne by a poisoner who was
the harbinger of a revolution that overthrew European rule on that island in
the 1780s.
In Trinidad, it was the name used
by Geddes Granger in the Black Power uprisings of the 1970s and also by one
Donald Stewart, or so he had been christened when he was baptised into the Christian
faith. His real name given to him, in his African homeland of what is now
Sierra Leone, was Macandal Daaga.
These are the circumstances that
brought him to this island in 1837:
The high mortality rate being
experienced by British troops stationed in the West Indies reached alarming
proportions by 1795. Mostly the British soldiers fell victim to yellow fever.
They also died of dengue and malaria, or of inebriation, overdosing themselves
on ‘green rum’.
It was against this backdrop that
a number of negro regiments were raised for service in the British forces. Five
such regiments, comprising 500 men each under British officers, came into existence. During the
American war of independence which commenced in 1776, a number of slaves had
been formed into the Carolina Corps. These men, because of their loyalty to the
British, were sent to Jamaica to settle on the land. Great objections were
raised by the Jamaican establishment, who did not want ex-slaves, former
soldiers who had fought their masters, to become landowners. That was bad for
business! This point was also maintained by the governors of other territories
in the British West Indies.
Thus it was decided to keep them
in the army and send them in 1783 to Grenada where they formed the ‘Black Corps
of Dragoons, Pioneers and Artificers’. These men were to distinguish themselves
in fierce actions in Martinique, St. Lucia and Guadeloupe.
Another black regiment known as
‘Malcolm’s Rangers’, raised in 1795, was combined with the ‘Black Corps of
Dragoons’ or ‘Carolina Corps’ to form Major Whytes’ regiment of foot. The
regiment won battle honours at the battle of New Orleans in Honduras, Sierra
Leone and in the Ashanti wars. This regiment continued until 1925. Their
uniform was the most splendid ‘Zouave’ which had been appreciated by Queen
Victoria at her jubilee parade in 1897.
Gertrude Carmichael gives an
account of the mutiny of that regiment in her book ‘History of the West Indian
Island of Trinidad & Tobago’. In it, Macandal Daaga played the leading
role. Carmichael writes:
“In 1837, a detachment of the
regiment was stationed at St. Joseph and amongst its recruits was Daaga, and
African chief, who was a giant, standing six feet six inches without shoes. As
the adopted son of the childless king of an African tribe, he had often made
war in his own country against the Yorubas, selling his prisoners to the slave
traders who brought many of them to Trinidad. He himself was captured by the
traders after being tricked aboard one of their vessels and had been shipped in
chains to Brazil. During the journey, the slaver was captured by a patrolling
British cruiser, and Daaga was taken to Sierra Leone. Here, with other
able-bodied men, he was drafted into the West India Regiment and sent to
Trinidad, where he was baptized into the Christian faith and given the name of
Donald Stewart. This stalwart and ill-favoured giant was unable to distinguish
between the Portuguese who had captured him and the British who had saved him
from slavery; he had been tricked of his heritage and his chieftainship and he
wanted revenge. At the full moon in June, 1837, he led a mutiny of some 280
recruits. Shouting their war cries, they set fire to the barracks, seized arms
and tried to overwhelm the garrison, their intention being to overcome all
opposition and then to march back to Guinea. Their geography was as faulty as
their competence with firearms, and the mutineers were soon overwhelmed,
captured and court-martialled. Daaga and two of his followers were shot.”
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