Showing posts with label Simon Bolivar. Show all posts
Showing posts with label Simon Bolivar. Show all posts

Sunday, 7 November 2021

The Fires of Liberty in the New World

Two very important anniversaries in the Americas are: the 4th July is the Independence Day of the United States, and the 5th July that of Venezuela. 

Both those dates commemorate the end of revolutions, and the men who initiated and fought are today remembered as heroes and liberators. The Caribbean, in fact, has had many revolutionaries in the French, English and Spanish colonies. The upheavals acted as triggers for migration, and especially we in Trinidad have ancestors who came as the result of revolution in their previous homes. During the times of British colonialism, the heroes of other nations were all but forgotten. "One of the troubles with our system of education is that it ignores the region to which we belong. What does the school-boy in San Fernando know about Simon Bolivar? Or about Jose Marti? Or about Toussaint of Haiti?" said Prof. Dr. Philip Sherlock in a radio programme in 1964. Today, as an independent nation, we will blow away the thick layer of dust from the marble busts of the heroes, an have a look at who some of those revolutionaries really were.

The close of the 18th century was a pivotal period for the western hemisphere north and south. It was a time of war, where England  fought its old enemy France, who in turn supported the colonists in North America who were struggling for independence. Spain, who was now out of the race for European dominance of the New World, fought to keep her colonies in South America; colonies she could hardly now afford to maintain.  

The colonies in both North and South America overthrew the monarchies—the House of Hanover, England's ruling dynasty, in the North, and Spain's House of Bourbon in the South—and went on to write for themselves republican constitutions. 

The war of American Independence came to an end in 1781 with the surrender of General Cornwallis, the commander of English troops in the American colonies. Great Britain recognised the government of the United States of America as independent. Slavery was made illegal in the state of Massachusetts on the ground that the words in the constitution of 1780 were "All men are born free and equal", which was a nullification of slavery. Maryland followed and also outlawed the slave trade.  

George Washington was born in Bridges creek, Virginia, in 1732. His great-grandfather was first mentioned in Virginia about 70 years earlier, where he acquired wealth and public standing. George's father Augustine died while George was still a little boy. George was a healthy boy, and in 1747, he went to Mount Vernon, the residence of his eldest half-brother Lawrence, who had inherited most of the estate. In 1748, George gained employment with the Fairfaxes, the family of Lawrence's wife, as a surveyor of the Fairfax property. During his employment, George learnt to hunt, to use arms and became interested in the strategies of warfare. In 1751, George came to the Caribbean, to Barbados to be precise, to accompany his half-brother in the last months of his life; he died the following year of consumption. George inherited the estate and became guardian of his niece. 

In 1755, Washington became involved in warfare for the first time, when the English colonies of America sent an expedition against the French colonies of that continent. Four years later, he married a rich young widow, and upon the death of his niece he became one of the richest men in America.

The British colonies in America became involved in a five-year quarrel with Britain in 1765. Washington first had the viewpoint of peaceful measures and negotion, but soon changed his view in that he favoured force to defend his countrymen's rights. He took a leading part in the political arena, and being neither an orator nor a writer, he excelled in common sense and management of affairs. Becoming commander-in-chief,  he led the first American contingent against the British in Boston in 1775.  

In the following six years, the Americans waged a war for independence against the British. In close alliance with the French from 1778 onwards, the war was eventually won in 1781, and George Washington resigned his commission as commander in chief of the American army, having accomplished his great work of defeating the British forces. In 1793 he laid the cornerstone of the Capitol in Washington in a masonic ritual in which he presided as master.  

In the war for the independence of the British colonies in North America, several thousand Africans had fought on both sides. Slaves gained their freedom for serving the Union under General George Washington. Some black regiments came from as far away as Haiti.

"The aim of the Franco-American alliance was to evict the British from Savannah, Georgia," remarks Smithsonian Museum their publication The Black Presence in the Era of the American Revolution. They continue: "In early September [of 1779], a French fleet of thirty-three sail, under the command of the Comte d'Estaing, anchored off the Georgia cost and discharged its troops. As reported in the Paris Gazette, there were 2,979 'Europeans' and 545 'Coloureds': 'Volunteer Chasseurs, Mulattoes, and Negroes, newly raised at St. Domingo,' the latter called the Fontages Legion after its French commander. 

"Among the coloured volunteers in the American cause were young men destined to become famous in the Haitian revolution—among them were André Rigaud and Luis Jacques Beauvais, non-commissioned officers at Savannah; Martial Besse, a general under the Versailles Convention; Jean Baptisete Mars Belley, deputy to the convention; and Henri Christophe, future king." 

French revolutionary thinkers, such as the Marquis de Lafayette, influenced the framers of both the American and Haitian constitutions. As a result, Haitian patriots supported Washington's war for independence.

Among many Haitians who came to Trinidad and Tobago were also the descendants of General Alexander Dumas, another hero of the Haitian revolution. Today, the family of Reginald Dumas, former head of the Public Service, still live in our country. 

Africans fought also for England, as witnessed by the Company Villages in south Trinidad. Soldiers of these Black detatchments in the British army were transported to Trinidad and given land and freedom. 

In Trinidad, 1783 was a pivotal year. It saw the promulgation of the Cedula of Population, a document issued from the Spanish Royal Court at Madrid that was of special importance to our island. It established an immigration policy to Trinidad, and defined the creation of modern Trinidad as distinct from the old, Spanish times. It opened the doors to significant agricultural development. Even after the abolition of slavery here in 1838, this agricultural foundation went on to make this island one of the wealthiest territories in these parts. The cedula also served to create one of the most racially diversified places in the world through its terms. The whole agreement was the work of a significant man, Philippe Rose Roume de St. Laurent, who had been born in the island of Grenada. Roume de St. Laurnet later served the French government as 'ordinateur' (judge) in Tobago. He represented Napoleon Bonaparte as one of the commissioners of Haiti. When he married Marianne Rochard, a coloured woman from Tobago, in Port-au-Prince, Haiti. Toussaint L'Ouverture and his brother were their witnesses.



Simon Bolivar

1783 was also the year that Simon Bolivar, the great liberator of South America, was born in Caracas. For more than 200 years, this city had been one of the great centres of Spanish imperial power in South America. Ever since de Losada had founded it in 1567, Caracas had grown in size, power and influence. 

The Bolivars were one of the great families of Caracas. In their veins ran the blood of Africa, of the Iberian peninsula, and of the natives of the Andes. They owned large estates of sugar cane which were worked by slave labour, as well as silver mines that produced tremendous wealth. Simon's grandfather had been granted a colonial title of nobility by the Spanish court. 

Orphaned before his fifteenth birthday, Simon Bolivar's maternal grandfather, Feliciano Palacios, took him in his care and arranged for him to have the best possible education in Venezuela and in Spain. Amongst his tutors were Simon Rodriguez and Andres Bello. Simon distinguished himself during the years of his education in Spain with his academic accomplishments. There, at the age of 18, he fell in love with Teresa del Toro, who was a year younger. The families insisted on a year's delay of marriage. At the end of the year, Bolivar married Teresa and took his wife back to one of the family's plantations in the valley of Aragua, near Caracas. Not long after, Teresa died of a malignant fever, and the heartbroken Simon swore never to remarry. He kept his oath, however, he always enjoyed the company of women and admitted that the inspiration he gained from them was a necessity to him.

Single, young Bolivar returned to Europe. He was the guest of the Marquis de Uztaiz, who gave him access to one of the greatest private libraries of Spain, famous for its collections on the physical sciences, history, philosophy and politics. It was during this period at Cadiz that Simon met Francisco de Miranda.  

Miranda was a remarkable person. He was the type of intellectual that revolution turns into a military leader, and he became the precursor of Venezuela's fight for independence. Born in Caracas, Francisco's education was immense. He had devoted many years to the study of politics. Simon Bolivar was greatly influenced by the older man's grasp of culture and history, and of the philosophy of the "rights of man". Bolivar became a member of Lodge Lautro in Cadiz in 1803, together with two other great South American patriots, José de San Martin, later the liberator of Argentina, and Bernardo O'Higgins, later the national hero of Chile. 

Argentine soldier and statesman, national hero of Argentina, José de San Martin was born in Yapeyu in 1778. Played a great part in winning independence for his native land, Chile and Peru. Officer in the Spanish army (1789-1812), but helped Buenos Aires in its struggle for independence (1812-1814). Raised army in Argentina, and in January 1817 marched across the Andes to Chile, where he and Bernardo O'Higgins defeated the Spanish at Chacabuco and Maipo, thus winning independence for Chile. Subsequently, he won independence for Peru and became this country's protector. He resigned in 1822 after differences with Bolivar and died in exile in Boulogne in 1850.

Bernardo O'Higgins, the Chilean revolutionary, born in Chillán in 1778, illegitimate son of Ambrosio O'Higgins, the Irish-born viceroy of Chile and Peru. Played a great part in the Chilean revolt of 1810-1817, and became known as the 'Liberator of Chile'. In 1817-1823 he was the new republic's first president, but was deposed after a revolution and retired to Peru, where he died in 1842. 

This was a time when words like "liberty" and "equality" were powerful concepts. The term "rights of man" can be understood only against the background of a Europe dominated by autocratic monarchs, supported by aristocracies that excluded vast majorities of the population. The furnace of the French Revolution had branded those ideas upon the consciousness of a generation. The revolution in France was followe by the era of Napoleon Bonaparte, and there was a growing interest in science and the roots of another revolution, the Industrial Revolution.  

In Paris, Simon Bolivar met the great German scientist and explorer Alexander von Humboldt, who knew South America well. Bolivar told him his feelings of the dignity of life in his homeland, and to this von Humboldt replied: "I believe that your country is ripe for emancipation. But who will be the man to undertake so vast an enterprise?" 

Bolivar traveled to Rome in the company of his former tutor Simon Rodriguez. There, one golden afternoon, they climbed to the top of the Aventin Hill, where more than 2000 years before the ancient Romans had been accustomed to reaffirm their right for freedom.

Simon Bolivar gazed long at the monuments and the ruins of classical buildings spread before him. Then, all of a sudden, he turned to Rodriguez and said:"I swear before you, I swear by the God of my fathers, by my fore-fathers themselves, by my honour and my country, that I shall never allow my hands to be idle or my soul to rest until I have broken the shackles which bind us to Spain."

Thus, great decisions are made, and this one was to be the turning point for South American affairs. Sometimes, a person would move to the moment of decision so gradually that at first, there is no sign of change or of the turn in his or her life. But to others, it is a bolt from the blue, a moment of revelation, such as happened to Paul on the Damascus Road. 

Not long after his stay in Rome, upon his return to Caracas, Bolivar met with a group known as the Patriotic Society. They were in disorder and had no idea how to go forward. Bolivar forced the issues, cried out to them: "These doubts are the sad effects of our ancient chains. Chains we no longer need to wear. They say that we should prepare for great projects with calm - are not 300 years of calm sufficient? Without fear, let us lay the cornerstone of South American independence."

Events moved swiftly. Bolivar, Andres Bello and others went to London in search of British help. They also persuaded Francisco de Miranda to return and lead the armies of Liberation. It was his second attempt to break the shackles that bound the southern continent to Spain. 

But the general, who had once commanded an army on the Rhine, was now too old - he could not adapt himself to guerrilla warfare, bungled the campaign and accepted terms from the Spanish. Bolivar arrested him. The rot, however, had set in. 

The revolution was smashed, the leaders arrested. Miranda was sent to Spain in chains. Bolivar escaped to Curaçao and eventually to Haiti, where Toussaint L'Ouverture offered asylum. All his property and estates in Venezuela were confiscated. Notwithstanding, he kept his courage and his flaming faith in the cause of liberation.

When Bolivar returned to Venezuela, the tide was turned from the neighbouring island of Trinidad. From there, a small band of men, remembered as the "Immortal 45", crossed the Gulf of Paria under the command of a young man by the name of Santiago Moreño. They took the coastal towns, drawing thousands to their cause.  

Bolivar's famous Cartagena manifesto demonstrated the importance for all American States to work together for independence. The second phase of the revolution was now underway. Final victory was yet a long way away., however. 

Simon Bolivar kept the course and held before him the lesson "Let no motive therefore make you swerve from your duty, violate your vows or betray your trust." 

 "United we are strong" is a concept as old as humanity. In the history of nations, it manifests itself in the form of federations. Simon Bolivar had a dream of a federation of South American states, with his home country, Venezuela, being part of that. Partly liberator and elected president, partly dictator, Bolivar succeeded in joining Venezuela, Colombia and New Granada into a republic called Colombia. In 1822, Ecuador was joined, and in 1824 Peru. Upper Peru was named Bolivia in his honour, however, the inhabitants of that state were not at all satisfied with Bolivar's consitution and drove out his troops. In 1828, also the republicans in Colombia rebelled against Bolivar's supreme power, and in 1829, Venezuela split from the federation and elected José Antonio Páez as president. A year later, Bolivar died, leaving behind a shattered federation, but a dream of federation very much alive in the former Spanish colonies of South America. 

Páez' power collapsed in the 1840s, when liberal ideas became stronger. From 1846 to 1858, control of the country was in the hands of José Tadeo Monagas and his brother José Gregorio. They were not liberal, and apart from the abolition of slavery in 1854, nothing much was achieved for the people.

After the collapse of the Monagas regime, chaos and turmoil struck Venezuela for twelve years. Páez tried to once more restore order in the early 1860s, but failed. The turmoil ended with Antonio Guzmán Blanco assuming power in 1870 and assuming dictatorial rule until 1888.  

A quantity of Venezuelan families from both Caracas and the coastal towns came to Trinida in the period of the dictators. Others merely renewed older links with the island. French creole families, such as the Ganteaumes and the Pantins, and German creoles such as Wuppermann and Siegert, married into Caracanian families, such as Machado and de Tova. 

Guzmán, like the other dictators, did not achieve any alleviation in the mass poverty of Venezuela. He rebuilt Caracas, but the rural masses remained in their hovels. After his regime ended, the country again fell into chaos, until stability was re-gained at the terrible price of oppression and brutality. Cipriano Castro ruled from 1899 to 1908, followed by Juan Vicente Gómez from 1908 until 1935.

 "Bolivar's dreams of liberty and freedom proved illusory," writes Esmond Wright (ed.) in "History of the World". Dr. Philip Sherlock adds in a lecture on Radio Guardian, 1964: "Bolivar had been successful in the war because he had the support of the great conservative families. They were hostile to Spain. But when Spain was defeated, all hte old vested interests began to assert their power and take charge. It was the old landed estate, the latifundia, against any form of democratic rule. Bolivar dreamed of a great federation of the South American continent, that would be the counterpart of the United States. The nine years between 1821 and 1830 found Bolivar struggling to defeat the parochialism and selfishness of the landed proprietors. The struggle brought frustration and defeat."


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Sunday, 3 November 2013

"From the Gates of Aksum" by Gerard Besson

Vernon Ramesar interviews Gerard Besson on his new book "From the Gates of Aksum".

Click here to view the interview!

Click here to read reviews and find out about the book!



"Refreshingly, the book lacks any sign of 
political correctness."
(Raymond Ramcharitar, 
Trinidad Guardian 29 Sep 2013)

From the Gates of Aksumweaves Freemasonry and European religious and political intrigue into the tapestry of Caribbean and South American political history. 

The book begins in late 18th century Port-d’Espagne, Trinidad, and is told by several narrators. The story spans centuries, from a time when a company of adventurers recovers a mysterious object of an antediluvian science from the secluded kingdom of Aksum in the Ethiopian highlands, on to the first anguished years of the 19th century.

In the riotous wake of the American, French and Haitian Revolutions, the collapse of the Spanish empire in the New World and the rise of the British empire, François de Gurvand, a French colonist, must transport the object from his ancestral home in France to a specific geographical position — the island of Trinidad. A Vatican secret society, the Holy Hermandad, the Emperor Napoleon, various factions of Freemasonry, and another ancient secret society all vie for possession of the object.

From the Gates of Aksum speaks of the role that the early Trinidadians played in that epoch-changing period when the dawning of the Age of Enlightenment altered the course of the history of the world. While the plot and most of the characters are fictitious, the reader familiar with West Indian, South American and European history will find old acquaintances who come to life in this book — such as Francisco de Miranda, Simón Bolívar, and a heroic band of Trinidadians remembered as the Immortal Forty-Five.

ISBN 978-976-8054-97-5 (softcover only)
470 pages, size 7 x 10"

Other books in print by Gérard A. Besson:
The Book of Trinidad (with Bridget Brereton)
Folklore & Legends of Trinidad and Tobago
The Cult of the Will
The Voice in the Govi

Roume de St. Laurent - A Memoir
Tales of the Paria Main Road





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Tuesday, 22 May 2012

Fidel Castro


Some 130 years after "the Great Liberators" of the Western World, Toussaint L'Ouverture and Simón Bolívar, came another significant personage, a modern-day liberator, one that history still has an open and unfinished chapter on.
Dr. Fidel Castro burst upon the world stage in the 1950s, with the Cold War and all its attendant fears and dramas as a lurid backdrop to his entrance. He was not the first liberator of the island of Cuba. We have already written of José Martí, who broke the chains of Spain's stranglehold on that island in the 1890s. Fidel Castro's revolution sought for another kind of freedom for the Cuban people and other peoples in the world at large. It will be weighed and written in his final chapter as to whether this work was indeed achieved and whether he really freed the Cubans or just imposed yet another yoke on them.
Let us first look at Cuba, the largest island of the Greater Antilles. It is in truth a giant among the islands of the Caribbean, 44,146 square miles, an area that is larger than England minus the principality of Wales. Cuba is larger than all the other islands of the Caribbean put together by several thousand square miles. And not only its size is significant, but also the comparative smallness of its population, which stood in the 1960s at just 6 million, or 150 people per square mile. Barbados, in contrast, has a population density of 1,300 people per square mile.
The Spaniards settled Cuba early, in spite of the brave resistance of the Arawak Chief Hatuey, who fled from Hispaniola (now Haiti and the Dominican Republic) with a small party of followers to escape from Spanish colonial tyranny. His forces were defeated in Cuba and he was captured and burnt alive.
It is said that before he died, Hatuey was exhorted by a priest, who tried to persuade him to allow himself to be baptised so that as a Christian he might go to heaven. Hatuey inquired whether there were any Christians in heaven. On being told that the good ones went there, he begged to decline baptism, as he did not want to meet any Spaniards in the next life.
Cuba came under Spanish rule in the early 16th century. It was, however, much neglected  despite its fine harbour at Havana. As it was developed over time, it became famous for the quality of both its sugarcane fields as much as for its tobacco cultivation. By the late 1700s, Cuba turned to sugar, joining Barbados, then Jamaica, then the French half of Hispaniola, to be followed by Puerto Rico in its production. It soon dwarfed those, and the increase in sugar production in the early 19th century meant an increase in the number of slaves and an alteration in the nature of the population.
In the 1830s, between 10,000 and 12,000 Africans were brought to Cuba each year, and slavery did not come a an end there until 1886, fifty-two years after the British West Indies had abolished slavery.
Enormous fortunes were made. The wealth and splendour of the old Spanish and creole grandee families were proverbial. The Spanish creoles disliked the officials from Spain, but they disliked even more the idea of Cuba becoming a predominantly African island like Haiti and Jamaica. In 1843, there were slave uprisings, which were put down harshly. The Cuban whites, although ashamed of slavery, were even more afraid of emancipation. They knew that once the Africans left the plantations, they would not willingly return, as happened in the other Caribbean islands after the abolition of slavery. It was a case of political and economical avarice.
Cuba's first great struggle for freedom from Spanish colonial rule came in 1868 under the lawyer Carlos Cespedes. This was a war that lasted ten years. Other freedom fighters, such as Maximo Gomez from Santo Domingo, came to Cuba to lend a hand in much the same manner as Ché Guevara, who came from Argentina some 75 years later.
The ten year war devastated the eastern part of the island and destroyed the coffee industry. It wiped out the European market for Cuban sugar. Balancing this, however, was a rapid expansion of the U.S.A. sugar market. For the most part, this was in the hands of the "new imperials", the big combines like the American Sugar Refining Company, which for twenty years, from 1890 to 1910, controlled 80% of the refined sugar consumed in the United States.
José Martí was born in 1853 and to use the well known turn of phrase, "lived his life like a candle in the wind". Like the men of the previous century, he burnt with the fire of liberty, and he died young. 1894 was the crucial year. In the heat of battle, the rebel commander Gomez had asked José Martí to keep to the rear so as to live to lead the new republic. Martí, however, was among the first to die at the front...
The shackles of Spain fell, but other, more home-grown dictators, replaced the chains of bondage of the Cubans. Some were worse than others. For example, in their reaction to the dictator Machado, the Cubans demonstrated with remarkable unanimity the limits of their tolerance. They would not endure brutal repression and senseless cruelty.
The rising of 1933 against Machado really had no previous parallel in Cuban history. It was followed by a return to elected government and, for a time, by an improvement in the competence, the honesty and the scope of the administration.
There were men and women in Cuba who belonged to the communist movement that was sweeping the world. Cuba probably had in the 1930s the only serious organised communist movement in the West Indies. Apparently imported by Spanish immigrants in the 1920s, not very numerous, Cuba did, however, produce an elected left-wing government under Dr. Gran San Martín in 1944 that had some communist support. At the other end of the political landscape from Gran San Martín stood a remarkable individual in the person of Sergeant - later President - Fulgencio Batista y Zaldivar. Batista was born in 1901 in Oriente. He was a labourer's son, and rose from sergeant-major to colonel in the army campaign against President Machado in 1931-33, during which time he was seen as the chief architect of revolutionary success. With his skill in organising the non-commissioned officer element in the army for political ends, Batista had the knack of picking and supporting honest and respectable presidents for years before he sought office himself. Batista became president in 1940, a position which he held until 1944. With genial and therefore tolerable periods of personal rule between 1934 and 1944, Batista's political strategy was both opportunistic and flexible. He accepted the communists and created a working arrangement with them when it suited him. In this period, he kept his promise to the Cuban people. He went into voluntary exile in 1944 and returned in 1952 to overthrow President Prio and to be subsequently re-elected in 1954. His military coup inaugurated another  era of personal dictatorship in Cuba and was a good-bye for free elections. Batista sought to keep himself in power so as to secure his own personal fortune, often by brutal means. Memories of the dictator Machado returned to the people's minds. It was at this stage that Fidel Castro, following in the footsteps of generations of Latin militarists, started to collect an irregular army in the Sierra Maestra. From these majestic mountains, deep in Cuba's heartland, he proclaimed an armed revolution. Batista, with a professional army, was able for many months to resist the threat, but his civil support behind the lines crumbled rapidly. At the end of 1958, he was driven from office and fled to the Dominican Republic, where he died in 1973. Castro and a group of revolutionary enthusiasts, totally inexperienced in the task of government, took control of Cuba's future. Their proclaimed objectives included the restoration of the constitution of 1940, the electoral code and land reform. After their victory, all these were forgotten.
Similar to Stalin, Castro opted to govern by propaganda and police execution of large numbers of his political opponents and to imprison many who had supported him against Batista but subsequently differed from his policies. The communists in his entourage—semi-professional revolutionaries in a crowd of amateurs—rapidly extended their influence, insisting upon a strict revolutionary orthodoxy in all public spheres.
The treatment of universities is usually a reliable measure of the tolerance and self-confidence of a government. The University of Havana had been closed under the regimes of both Machado and Batista. Under Dr. Castro, it was bullied into conformity in its teaching and writing.
It is important to remember that Fidel Castro has pursued the economic objects of the revolution. He confiscated large land holding and distributed these to peasants and co-operatives in an unprecedented scale in the Caribbean or Latin America. His impressive housing developments for the poor, his success in education and the development of medical services with its significant advancements are widely remarked upon. These radical departures won for the government the enthusiastic support of a peasantry long accustomed to poverty and hopelessness, the root of national discontent.
Since the fall of the Iron Curtain in 1990, and under an aging Fidel Castro, Cuba's communist system and economy stand alone in the Western World. History will prove what will follow and whether the island has come to the end of its revolutionary cycle.




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Monday, 2 April 2012

The Fires of Liberty in the New World

Two very important anniversaries in the Americas are coming up: the 4th July is the Independence Day of the United States, and the 5th July that of Venezuela. Both those dates commemorate the end of revolutions, and the men who initiated and fought are today remembered as heroes and liberators. The Caribbean, in fact, has had many revolutionaries in the French, English and Spanish colonies. The upheavals acted as triggers for migration, and especially we in Trinidad have ancestors who came as the result of revolution in their previous homes. During the times of British colonialism, the heroes of other nations were all but forgotten. "One of the troubles with our system of education is that it ignores the region to which we belong. What does the school-boy in San Fernando know about Simon Bolivar? Or about Jose Marti? Or about Toussaint of Haiti?" said Prof. Dr. Philip Sherlock in a radio programme in 1964. Today, as an independent nation, we will blow away the thick layer of dust from the marble busts of the heroes, an have a look at who some of those revolutionaries really were.

The close of the 18th century was a pivotal period for the western hemisphere north and south. It was a time of war, where England  fought its old enemy France, who in turn supported the colonists in North America who were struggling for independence. Spain, who was now out of the race for European dominance of the New World, fought to keep her colonies in South America; colonies she could hardly now afford to maintain.  

The colonies in both North and South America overthrew the monarchies—the House of Hanover, England's ruling dynasty, in the North, and Spain's House of Bourbon in the South—and went on to write for themselves republican constitutions. 

The war of American Independence came to an end in 1781 with the surrender of General Cornwallis, the commander of English troops in the American colonies. Great Britain recognised the government of the United States of America as independent. Slavery was made illegal in the state of Massachusetts on the ground that the words in the constitution of 1780 were "All men are born free and equal", which was a nullification of slavery. Maryland followed and also outlawed the slave trade.  

George Washington was born in Bridges creek, Virginia, in 1732. His great-grandfather was first mentioned in Virginia about 70 years earlier, where he acquired wealth and public standing. George's father Augustine died while George was still a little boy. George was a healthy boy, and in 1747, he went to Mount Vernon, the residence of his eldest half-brother Lawrence, who had inherited most of the estate. In 1748, George gained employment with the Fairfaxes, the family of Lawrence's wife, as a surveyor of the Fairfax property. During his employment, George learnt to hunt, to use arms and became interested in the strategies of warfare. In 1751, George came to the Caribbean, to Barbados to be precise, to accompany his half-brother in the last months of his life; he died the following year of consumption. George inherited the estate and became guardian of his niece. 

In 1755, Washington became involved in warfare for the first time, when the English colonies of America sent an expedition against the French colonies of that continent. Four years later, he married a rich young widow, and upon the death of his niece he became one of the richest men in America.

The British colonies in America became involved in a five-year quarrel with Britain in 1765. Washington first had the viewpoint of peaceful measures and negotion, but soon changed his view in that he favoured force to defend his countrymen's rights. He took a leading part in the political arena, and being neither an orator nor a writer, he excelled in common sense and management of affairs. Becoming commander-in-chief,  he led the first American contingent against the British in Boston in 1775.  

In the following six years, the Americans waged a war for independence against the British. In close alliance with the French from 1778 onwards, the war was eventually won in 1781, and George Washington resigned his commission as commander in chief of the American army, having accomplished his great work of defeating the British forces. In 1793 he laid the cornerstone of the Capitol in Washington in a masonic ritual in which he presided as master.  

In the war for the independence of the British colonies in North America, several thousand Africans had fought on both sides. Slaves gained their freedom for serving the Union under General George Washington. Some black regiments came from as far away as Haiti.

"The aim of the Franco-American alliance was to evict the British from Savannah, Georgia," remarks Smithsonian Museum their publication "The Black Presence in the Era of the American Revolution". They continue: "In early September [of 1779], a French fleet of thirty-three sail, under the command of the Comte d'Estaing, anchored off the Georgia cost and discharged its troops. As reported in the Paris Gazette, there were 2,979 'Europeans' and 545 'Coloureds': 'Volunteer Chasseurs, Mulattoes, and Negroes, newly raised at St. Domingo,' the latter called the Fontages Legion after its French commander. 

"Among the coloured volunteers in the American cause were young men destined to become famous in the Haitian revolution—among them were André Rigaud and Luis Jacques Beauvais, non-commissioned officers at Savannah; Martial Besse, a general under the Versailles Convention; Jean Baptisete Mars Belley, deputy to the convention; and Henri Christophe, future king." 

French revolutionary thinkers, such as the Marquis de Lafayette, influenced the framers of both the American and Haitian constitutions. As a result, Haitian patriots supported Washington's war for independence.

Among many Haitians who came to Trinidad and Tobago were also the descendants of General Alexander Dumas, another hero of the Haitian revolution. Today, the family of Reginald Dumas, former head of the Public Service, still live in our country. 

Africans fought also for England, as witnessed by the Company Villages in south Trinidad. Soldiers of these Black detatchments in the British army were transported to Trinidad and given land and freedom. 

In Trinidad, 1783 was a pivotal year. It saw the promulgation of the Cedula of Population, a document issued from the Spanish Royal Court at Madrid that was of special importance to our island. It established an immigration policy to Trinidad, and defined the creation of modern Trinidad as distinct from the old, Spanish times. It opened the doors to significant agricultural development. Even after the abolition of slavery here in 1838, this agricultural foundation went on to make this island one of the wealthiest territories in these parts. The cedula also served to create one of the most racially diversified places in the world through its terms. The whole agreement was the work of a significant man, Philippe Rose Roume de St. Laurent, who had been born in the island of Grenada. Roume de St. Laurnet later served the French government as 'ordinateur' (judge) in Tobago. He represented Napoleon Bonaparte as one of the commissioners of Haiti. When he married Marianne Rochard, a coloured woman from Tobago, in Port-au-Prince, Haiti. Toussaint L'Ouverture and his brother were their witnesses.



Simon Bolivar

1783 was also the year that Simon Bolivar, the great liberator of South America, was born in Caracas. For more than 200 years, this city had been one of the great centres of Spanish imperial power in South America. Ever since de Losada had founded it in 1567, Caracas had grown in size, power and influence. 

The Bolivars were one of the great families of Caracas. In their veins ran the blood of Africa, of the Iberian peninsula, and of the natives of the Andes. They owned large estates of sugar cane which were worked by slave labour, as well as silver mines that produced tremendous wealth. Simon's grandfather had been granted a colonial title of nobility by the Spanish court. 

Orphaned before his fifteenth birthday, Simon Bolivar's maternal grandfather, Feliciano Palacios, took him in his care and arranged for him to have the best possible education in Venezuela and in Spain. Amongst his tutors were Simon Rodriguez and Andres Bello. Simon distinguished himself during the years of his education in Spain with his academic accomplishments. There, at the age of 18, he fell in love with Teresa del Toro, who was a year younger. The families insisted on a year's delay of marriage. At the end of the year, Bolivar married Teresa and took his wife back to one of the family's plantations in the valley of Aragua, near Caracas. Not long after, Teresa died of a malignant fever, and the heartbroken Simon swore never to remarry. He kept his oath, however, he always enjoyed the company of women and admitted that the inspiration he gained from them was a necessity to him.

Single, young Bolivar returned to Europe. He was the guest of the Marquis de Uztaiz, who gave him access to one of the greatest private libraries of Spain, famous for its collections on the physical sciences, history, philosophy and politics. It was during this period at Cadiz that Simon met Francisco de Miranda.  

Miranda was a remarkable person. He was the type of intellectual that revolution turns into a military leader, and he became the precursor of Venezuela's fight for independence. Born in Caracas, Francisco's education was immense. He had devoted many years to the study of politics. Simon Bolivar was greatly influenced by the older man's grasp of culture and history, and of the philosophy of the "rights of man". Bolivar became a member of Lodge Lautro in Cadiz in 1803, together with two other great South American patriots, José de San Martin, later the liberator of Argentina, and Bernardo O'Higgins, later the national hero of Chile. 

Argentine soldier and statesman, national hero of Argentina, José de San Martin was born in Yapeyu in 1778. Played a great part in winning independence for his native land, Chile and Peru. Officer in the Spanish army (1789-1812), but helped Buenos Aires in its struggle for independence (1812-1814). Raised army in Argentina, and in January 1817 marched across the Andes to Chile, where he and Bernardo O'Higgins defeated the Spanish at Chacabuco and Maipo, thus winning independence for Chile. Subsequently, he won independence for Peru and became this country's protector. He resigned in 1822 after differences with Bolivar and died in exile in Boulogne in 1850.

Bernardo O'Higgins, the Chilean revolutionary, born in Chillán in 1778, illegitimate son of Ambrosio O'Higgins, the Irish-born viceroy of Chile and Peru. Played a great part in the Chilean revolt of 1810-1817, and became known as the 'Liberator of Chile'. In 1817-1823 he was the new republic's first president, but was deposed after a revolution and retired to Peru, where he died in 1842. 

This was a time when words like "liberty" and "equality" were powerful concepts. The term "rights of man" can be understood only against the background of a Europe dominated by autocratic monarchs, supported by aristocracies that excluded vast majorities of the population. The furnace of the French Revolution had branded those ideas upon the consciousness of a generation. The revolution in France was followe by the era of Napoleon Bonaparte, and there was a growing interest in science and the roots of another revolution, the Industrial Revolution.  

In Paris, Simon Bolivar met the great German scientist and explorer Alexander von Humboldt, who knew South America well. Bolivar told him his feelings of the dignity of life in his homeland, and to this von Humboldt replied: "I believe that your country is ripe for emancipation. But who will be the man to undertake so vast an enterprise?" 

Bolivar traveled to Rome in the company of his former tutor Simon Rodriguez. There, one golden afternoon, they climbed to the top of the Aventin Hill, where more than 2000 years before the ancient Romans had been accustomed to reaffirm their right for freedom.

Simon Bolivar gazed long at the monuments and the ruins of classical buildings spread before him. Then, all of a sudden, he turned to Rodriguez and said:"I swear before you, I swear by the God of my fathers, by my fore-fathers themselves, by my honour and my country, that I shall never allow my hands to be idle or my soul to rest until I have broken the shackles which bind us to Spain."

Thus, great decisions are made, and this one was to be the turning point for South American affairs. Sometimes, a person would move to the moment of decision so gradually that at first, there is no sign of change or of the turn in his or her life. But to others, it is a bolt from the blue, a moment of revelation, such as happened to Paul on the Damascus Road. 

Not long after his stay in Rome, upon his return to Caracas, Bolivar met with a group known as the Patriotic Society. They were in disorder and had no idea how to go forward. Bolivar forced the issues, cried out to them: "These doubts are the sad effects of our ancient chains. Chains we no longer need to wear. They say that we should prepare for great projects with calm - are not 300 years of calm sufficient? Without fear, let us lay the cornerstone of South American independence."

Events moved swiftly. Bolivar, Andres Bello and others went to London in search of British help. They also persuaded Francisco de Miranda to return and lead the armies of Liberation. It was his second attempt to break the shackles that bound the southern continent to Spain. 

But the general, who had once commanded an army on the Rhine, was now too old - he could not adapt himself to guerrilla warfare, bungled the campaign and accepted terms from the Spanish. Bolivar arrested him. The rot, however, had set in. 

The revolution was smashed, the leaders arrested. Miranda was sent to Spain in chains. Bolivar escaped to Curaçao and eventually to Haiti, where Toussaint L'Ouverture offered asylum. All his property and estates in Venezuela were confiscated. Notwithstanding, he kept his courage and his flaming faith in the cause of liberation.

When Bolivar returned to Venezuela, the tide was turned from the neighbouring island of Trinidad. From there, a small band of men, remembered as the "Immortal 45", crossed the Gulf of Paria under the command of a young man by the name of Santiago Moreño. They took the coastal towns, drawing thousands to their cause.  

Bolivar's famous Cartagena manifesto demonstrated the importance for all American States to work together for independence. The second phase of the revolution was now underway. Final victory was yet a long way away., however. 

Simon Bolivar kept the course and held before him the lesson "Let no motive therefore make you swerve from your duty, violate your vows or betray your trust." 

 "United we are strong" is a concept as old as humanity. In the history of nations, it manifests itself in the form of federations. Simon Bolivar had a dream of a federation of South American states, with his home country, Venezuela, being part of that. Partly liberator and elected president, partly dictator, Bolivar succeeded in joining Venezuela, Colombia and New Granada into a republic called Colombia. In 1822, Ecuador was joined, and in 1824 Peru. Upper Peru was named Bolivia in his honour, however, the inhabitants of that state were not at all satisfied with Bolivar's consitution and drove out his troops. In 1828, also the republicans in Colombia rebelled against Bolivar's supreme power, and in 1829, Venezuela split from the federation and elected José Antonio Páez as president. A year later, Bolivar died, leaving behind a shattered federation, but a dream of federation very much alive in the former Spanish colonies of South America. 

Páez' power collapsed in the 1840s, when liberal ideas became stronger. From 1846 to 1858, control of the country was in the hands of José Tadeo Monagas and his brother José Gregorio. They were not liberal, and apart from the abolition of slavery in 1854, nothing much was achieved for the people.

After the collapse of the Monagas regime, chaos and turmoil struck Venezuela for twelve years. Páez tried to once more restore order in the early 1860s, but failed. The turmoil ended with Antonio Guzmán Blanco assuming power in 1870 and assuming dictatorial rule until 1888.  

A quantity of Venezuelan families from both Caracas and the coastal towns came to Trinida in the period of the dictators. Others merely renewed older links with the island. French creole families, such as the Ganteaumes and the Pantins, and German creoles such as Wuppermann and Siegert, married into Caracanian families, such as Machado and de Tova. 

Guzmán, like the other dictators, did not achieve any alleviation in the mass poverty of Venezuela. He rebuilt Caracas, but the rural masses remained in their hovels. After his regime ended, the country again fell into chaos, until stability was re-gained at the terrible price of oppression and brutality. Cipriano Castro ruled from 1899 to 1908, followed by Juan Vicente Gómez from 1908 until 1935.

 "Bolivar's dreams of liberty and freedom proved illusory," writes Esmond Wright (ed.) in "History of the World". Dr. Philip Sherlock adds in a lecture on Radio Guardian, 1964: "Bolivar had been successful in the war because he had the support of the great conservative families. They were hostile to Spain. But when Spain was defeated, all hte old vested interests began to assert their power and take charge. It was the old landed estate, the latifundia, against any form of democratic rule. Bolivar dreamed of a great federation of the South American continent, that would be the counterpart of the United States. The nine years between 1821 and 1830 found Bolivar struggling to defeat the parochialism and selfishness of the landed proprietors. The struggle brought frustration and defeat."


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Friday, 26 August 2011

Trinidad in the World View Part One


The Immortal 45
Our huge neighbour to the west, whose mountains we see on rainwashed days, a paler blue than the sky, is to too many Trinidadians an unknown entity. ‘Down the main’, to Venezuela, seems a far and distant journey.
Just over two hundred years ago, however, this island of ours was a province of that great country, whose history, sometimes dramatically linked with our own, has had an effect on world politics itself.
During the 1800s, just after Trinidad’s Spanish governor Chacon capitulated to the British, the Spanish and Portuguese possessions on the South American continent were divided into five gigantic areas of rule:
a) the vice royalty of New Spain, taking in modern Mexico and Central America, to which Trinidad belonged as an island province;
b) the vice royalty of New Spain, taking in modern Mexico and Central America, to which Trinidad belonged as an island province;
c) the vice royalty of Peru in the west;
the vice royalty of Peru in the west;
d) the vice royalty of La Plata in the south east and
the vice royalty of La Plata in the south east;
e) the Portuguese possession of Brazil.
These vast administrative areas were only very lightly imposed upon settlements and small cities in a vast land mass, covered by the largest forested area on the globe. They were isolated, lonely and sometimes abandoned; some were surrounded by snow-capped mountain ranges. Some of the largest river systems in the world created vast deltas, swamps bigger than the whole of England. The continent contained stone age people, some only recently discovered, as well as advanced civilisations who had mastered precessional astronomy.
The immensity of distances at a time when footpower, horsepower and sail were the only way to travel, can just barely be imagined. Also almost impossible to imagine was the immensity of the loot that was removed by the Spanish and Portuguese, the riches in gold, silver and precious stones that were taken away to Europe. But most awesome of all was the complete destruction of unknown civilisations and the complete subjugation of peoples, once their ruling elite had been destroyed.
With the conquest of the ancient cultures over and done with, there was at the very top a small ruling elite sent from Europe, headed up by a viceroy, his court, and a Spanish bureaucracy. The local ruling class was comprised of the colonial-born Spanish creoles. There were large local populations, Amerindian peoples, now christianised more or less, certainly downtrodden, a large slave population and a growing community of mixed people.
Apart from grievances against Spanish rule, this population was subjected to outside influences that contributed to revolution and overthrow of Spain’s colonial empire. The intellectual base for revolution had been put into place in the 18th century. The European Enlightenment affected the New World as well. The French Revolution (1789), its natural result, was much discussed by the wealthy, European-educated Spanish creoles and upper class mestizo families. The viceroys were perhaps a little more isolated in the old, elaborately decorated palaces of Caracas and Bogota. The French Revolution and the subsequent wars truly revealed the extent of the decline of Spain, a former power which had established a worldwide empire.
With the capture of Trinidad by the British in 1797 and following destruction of the Spanish fleet eight years later at Trafalgar, the Spanish creoles knew for sure that Spain could not contain their revolution movement. The catalyst for revolution in the South Americas was Napoleon Bonaparte. He deposed the Spanish Bourbon king and installed his brother Joseph on the throne of Spain. Uprisings in Spain occured; the French emissiaries who came with the news of the change of dynasty were rejected in Caracas. At first, the colonies rallied around the Bourbon monarchy and against the French ursurpers.
Once such a degree of independent action had taken place, it was now only a matter of who was going to take over the revolution. A man named Francisco de Miranda emerged, who had been born in Caracas in 1750. As a young man, he had been educated in Europe, and had taken in his dose of classical education and the Enlightenment. He had been closely connected to the secret societies which were very popular at the time. When he was incarcerated by the revolutionaries in Paris, he was able to take a library into prison. Miranda had previously commanded an army on the Rhine. He was a friend of the Russian poet Pushkin and an acquaintance of Prince Potemkin of Russia, and sometimes a lover of Catherina the Great.
He attempted revolution in 1806 in the South Americas from Washington, no doubt aided and abetted by the freshly hatched revolutions there. It failed. He immediately tried again. By that time, there were several juntas, comprising military strongmen and fiery speakers, whipping up support on all levels.
In Venezuela, the leadership of the junta was taken up by the most significant man of the time in Latin America, Simon Bolivar. Like Francisco de Miranda, Bolivar had been born in Caracas, he in 1783. Like Miranda, he had travelled in Europe, came from a wealthy patrician family, and felt keenly for his country. Liberty, egalitarianism, a profound sense of fraternity dominated Bolivar’s thoughts.
In 1810, Bolivar was in England, and so too was Miranda. They returned together. General Miranda assumed control of the forces. The country by that time had been somewhat pacified and the revolutionary forces faltered. There were counter revolutions; today, the turmoil in the country is hard to understand from the distance in time. In July 1812, Miranda capitulated to the Spanish powers. He was sized by Bolivar’s supporters, and later died in Spain.
Simon Bolivar found refuge in Haiti, where in Port-au-Prince he was supported by Toussaint L’Ouverture. Under Tousaint, the blacks had revolted in terrible wars of retribution. Toussaint’s revolution was already being challenged by the Emperor Bonaparte.
Roume de Saint Laurent, Trinidad’s coloniser, married Miriam Rochard, his coloured, Tobago-born sweetheart in the presence of Toussaint, with Tousaint’s brother as his witness. These were all men of the time.
Bolivar retuned to fight another day. He went to Cartagena, then to Bogota, and maintained the insurgency against the royalists.
Santiago Mereño came from a wealthy family who owned properties on the island of Margarita. He too was an educated young man, fired by revolutionary zeal. He was married to the daughter of Geraldine Carriage, also known as Sir Gerald Fitzpatrick Carry,the owner of Chacachacare.
In British-held Trinidad there were several revolutionary movements, some supported by Lt. Col. Picton. There were secret societies, whose membership contained freethinkers with ideas, framed by the Enlightenment and personal experiences that had been tempered in the revolution. Santiago Mereño’s charismatic personality drew these minds to him. Carry’s island became the training ground for a small force of would-be insurgents, intent on taking a guerilla war into Spanish-held Venezuela in the dry season of 1813. Central to the plot were a wealthy planter named Manuel Valdez, Jean Baptiste Bideau, Jean Besson, two of the Bermudez family, Pial, Armurio, Azure and a few others. They are described as the ‘Immortal 45’.
They sailed across the Grand Boca from Chacachacare in an assortment of craft ranging from pirogues to dinghis, seized the coastal town of Guairia and battled their way into Maturin. The raid of the ‘Immortal 45’ tipped the balance of power. Bolivar was delighted and recommenced the war. This was the second stage of the wars for the liberation of South America.
In 1813, Bolivar crossed the Andes with just a few hundred men. Elements of the ‘Immortal 45’ from Trinidad were also at his side. Bolivar entered Caracas in August of that year and rallied all patriotic people to his cause. Simon Bolivar’s hope that Venezuela would become part of a great confederation of United South American States is still to be realised, in the same way that a Federation of Caribbean States is still to many a hopeful ideal.




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